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FREE ESSAY ON AMERICAN INDIANS

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"North American Indian Ecology"
This paper reviews and examines Donald Hughes' book "North American Indian Ecology" which focuses on a wide range of ecological and environmental issues faced by Native American Indians in the 20th century. -- 2,310 words; APA

American Indians with Disabilities
A look at how American Indians are underserved by rehabilitation services. -- 2,400 words;

American Indians
A description of the effect of American independence on the Indian society. -- 1,200 words;

Morbidity and Mortality in American Indians
An analysis of the factors that contribute to the high rates of morbidity and mortality among American Indians. -- 1,164 words; MLA

Puritan Colonists and American Indians
This paper looks at the history of the Puritan colonists and the American Indian tribes. -- 1,830 words; MLA

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AMERICAN INDIANS

American Indians
Indians in eastern North America possessed no alcohol at the beginning of the colonial
period. By 1800, so much alcohol flowed through the Indian villages east of the
Mississippi that each community were forced to decide to take it or not and they made a
tragic choice by taking it because it destroyed their cultural. The Indians who drank did
so to the point of intoxication enjoyed the experience they got from it. If Indians chose
to drink out of frustration and despair, they were not alone; as social scientists have
made clear, whenever Western societies undergo periods of rapid transition, rates of
drinking increase. Documentary evidence also suggests that some Indians enjoyed the
heightened sense of power that seemed to accompany drunkenness. For example, some Indians
in the Great Lakes regions integrated alcohol into their existing ceremonies, notably
mourning rituals. Other groups recognized the importance of alcohol by including it in
hospitality rituals. Recognizing alcohol's power did not mean liking its taste. The
primary reason to drink was to get drunk. On occasion groups of Indians who did not
possess enough alcohol to get everyone drunk gave their liquor to a few individuals to
ensure that at least some would become intoxicated. Families also suffered, especially
when young men sold the furs and skins from the hunt for alcohol, thereby impoverishing
their relatives, who needed food and durable goods. Domestic violence, accidental falls
into fires or cliffs, and bouts of exposure when the inebriated passed out in cold
weather all contributed to the suffering of Indian communities. The "drunken Indian" has
been a subject of continuing concern in the United States from the earliest contacts
between Europeans and Indians down to the present day. A number of deprivations,
including confinement to reservations and federal wardship, are cited as causes for many
Indians to fell inadequate. Alcohol, according to this view, has been the easiest and
quickest way to deaden the senses and to forget the feeling of inadequacy. The most
popular beverages were cider and whiskey. Water was usually of poor quality, milk was
scarce and unsafe, and coffee, tea, and wine were imported and expensive. Whiskey was
widely produced because it was easily preserved and traded, and it soon became the medium
of exchange on the frontier. Many Americans took small amounts of alcohol daily, either
alone or with the family at home. "Drams" were taken upon rising, with meals, during
midday breaks, and at bedtime. Ingesting frequent but small doses develops a tolerance to
the effects of alcohol, and this style of drinking did not generally lead to
intoxication. The other style of drinking was the communal binge, a form of public
drinking to intoxication, and practically any gathering of three or more men provided an
occasion for drinking vast quantities of liquor. Yet most of these drinkers became
abstinent by the time they were thirty-five or forty years old age, a circumstance one
would not expect if they had been addicted to alcohol. To explain, it involves the
typical style of drinking that takes place in Indian communities. Not only did the
Indians learn the binge style of drinking from observing those who introduced liquor to
them, they also found the white man's notion that a man was not responsible for actions
committed while intoxicated consonant with their own notions of possession by
supernatural agents. In towns bordering the reservation, drinker may be arrested or wake
up after drinking with no money. Social and legal prohibitions against drinking, the
absence of a ready supply, and the fact that Indians who drink in public or in bars in
off-reservation border towns are often arrested all help sudden withdrawal and, in
consequence, a high incidence of hallucinatory experiences. Drinking on Indians
reservations, however, continued largely unchanged due to their relative isolation from
the larger society. Today we are told that Indians and Alaska Natives die from alcoholism
at almost five times the overall rate for the nation. (something, 17) Such statistics not
only give cause for concern but also shape how the problem of Indian drinking is
perceived. Many believe that homicide, suicide, and accidents are strongly associated
with alcohol, deaths from these related causes are often put together with deaths
directly the result of drinking, such as alcoholic cirrhosis. Today the southern states
along with those of the Rocky Mountain West have relatively high rates of death from what
have come to be thought of as alcohol-related causes, a circumstance often attributed to
our frontier heritage. In the twenty-one northern states the death rate was forty-five
per hundred thousand population, during the 1980. Now it's sixty-six deaths, a rate
nearly fifty percent higher. Western Indians live almost entirely in rural areas and may
be expected to have death rates from alcohol related causes more in line with those of
the rural populations of the states in which they live. The Indians have a good
environment and yet their death rate is higher than people living in a bad environment
are.
The highest suicide rates are found among American Indians. Not only do American Indian
males commit suicide at rates almost twice that of other racial groups, the rates
increase with age far more dramatically than those of other groups. The social, cultural,
or religious stigma attached to suicide, the belief that insurance might be waived, and
the difficultly in determining whether some accidents are actually accidents or suicides,
and the desire to avoid publicity have resulted in both the intentional and the
unintentional under-reporting of suicides. Estimates of the under-reporting have been as
high as eighty percent.

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